One of the things I
found extremely interesting, is the Victorian worldview of itself as well as
others. In Charles Dickens’s Bleak House,
he describes the Court of Chancery as “not a large world…it is a very
little speck…it is a world wrapped up in too much jeweller’s cotton and fine
wool, and cannot hear the rushing of the larger worlds, and cannot see them as
they circle round the sun. It is a deadened world, and its growth is sometimes
unhealthy for want of air” (17). In this quotes, Dickens explains how this
Court of Chancery and the people within it and around it see it as they only
thing. While he doesn’t condemn it, it seems as if he explains how it is detrimental
to this tiny world’s environment. Keeping this description in mind, I found certain
articles in Household Words to be
especially interesting. I read three articles in particular, and each of them
revealed the sense of blindness and ignorance to the outside world as described
in Bleak House.
In an article
entitled “Going to Africa,” the speaker touches on the distance others place
between themselves and other worlds. The speaker explains how “everyone
applauds [his voyage to Africa] but no one…will go” (Household Words, Vol. XIX,
316). This way of acknowledging but not experiencing is the type of growth that
Dickens deems unhealthy for the Court of Chancery, and the same type of
distance that echoes the Pardiggle and Jellyby idea of philanthropy.
After reading the
first article, I was interested in reading more, and found two more articles
entitled” On the West African Coast” and “Japan.” In “Japan,” the speaker articulates
to the reader how “there is a general air of resemblance between social life in
Japan and social life in the Western Kingdoms,” (237) but at the same time,
contradicts the statement through its description of the differences between
the two societies. It picks apart the Japanese traditions and dismisses it as
an equal before it can ever acknowledge it as one. I found the same dismissal
of “larger worlds” (Bleak House 17) in “On
the West African Coast.” The speaker describes his slave who is from the west
African coast, and attempts to justify that “he really has no idea of either
cleanliness or decency as we understand those virtues in England” (Household
Words, Vol XIX, 510). Considering what I’ve learned so far about sanitation in
England, as well as the way in which the speaker speaks about his African
slave, I found this article to take on the voice of the Pardiggle and Jellyby
mothers. Without making any assumption or jumps in regards to how Dickens felt
about other worlds, I couldn’t help but see the connection of the critiques of
the Court of Chancery and philanthropy and how they applied to some of the
articles in Household Words.
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